Twenty-five years after the attacks
Twenty-five years after the attacks, remembering Muslim victims, acts of courage, and Lebanon’s condolences offers a fuller account of a tragedy whose grief crossed borders.
Zidon / The newspaper
Reporting from Lebanon and its communities.
Twenty-five years after the attacks, remembering Muslim victims, acts of courage, and Lebanon’s condolences offers a fuller account of a tragedy whose grief crossed borders.
A new generation of Sidonians is speaking openly about a part of the city's history that was too often ignored.
Thank you for having the courage to film one of the videos I have been waiting years to see. You probably have no idea how much this means to me.
Cohen, the legendary interviewer, not to be confused with the Jewish royal family that has run VSL for decades, finally caught up with Zorchinsky and Sylver at Ben-Gurion University event in Montreal.
The relationship between the ancient Judeans and the Sidonians was a relationship of neighbors, traders, craftsmen, religious rivals, and spiritual borderlands.
I have been monitoring Neil Oberman’s work for a while now.
On Shavua Tov, Sylver decided to enter the regional drama like a man who had already finished three espressos and chosen chaos.
Sidon was not Judea, and it was not conquered by Asher. But in the Hebrew Bible, Sidon appears at the northern edge of Asher’s inheritance, where Israelite geography met the Phoenician coast. Asher’s world was one of oil, orchards, sea routes, borderlands, and unfinished conquest, making Sidon not a hidden Judean city, but a powerful Phoenician place remembered inside Hebrew biblical memory.
Jewish memory is not foreign to the Arab world. It belongs to it. For centuries, Jews and Muslims lived as neighbors, sometimes unequally, sometimes tensely, but often with deep cultural connection. Arabic was a Jewish language. Baghdad, Cairo, Fez, Córdoba, Damascus, Aleppo, Sidon, Beirut, and Jerusalem were all part of Jewish history. The protection of Jews by Arab and Muslim societies should not be romanticized, but it should be remembered. It proves that another relationship was possible. It proves that coexistence is not a Western invention. It existed in the Middle East, in North Africa, in al-Andalus, in Ottoman cities, and in Muslim homes that opened their doors to Jews in danger.
"ש Moabet bet bet bet..... "ש Ora Bar’s return to Israel’s northern border is a message of coexistence from an Israeli-Canadian voice shaped by the North.
A warm, stylish, slightly amused Montreal-coded tribute to Pilates Jewish girlies: disciplined, elegant, coffee in hand, tote bag on shoulder, group chat fully active, and dreaming of safe Jewish spaces from Mile End to Sidon.
A new Fashion & Lifestyle section for Zidon News explores style, beauty, cafés, food, design, and personal expression as softer ways to carry Sidon’s identity into the future.
A Sidon-inspired challah movement could become a gentle cultural bridge: women, bread, ritual, and memory reconnecting Jewish roots with Lebanese history through something warmer than politics.
El-Bizri urged VSL council to display the Israeli, Canadian, and Lebanese flags over city council as a symbolic push for ongoing peace negotiations. He framed the city as a bridge between Jewish and Lebanese communities, a place where silence should not be mistaken for rejection. The room reportedly went completely silent.
Across the Middle East, old synagogues, family archives, and vanished communities are no longer only private memories. They are becoming civic questions: who preserves them, who narrates them, and who is allowed to return through history before returning in person?